An Acts 28 Dispensational Bible Study Site
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Alpha-Omega Section 2

Trail of the Serpent

God did not create Satan. God created Lucifer, the highest angel in God’s angelic kingdom. Lucifer was the anointed cherub (Ezekiel 28:14; Isaiah 14:12,13). Lucifer then of his own free will wanted to be God and receive worship as God. Through his pride and vanity, he fell and became Satan. This event caused a catastropic event to the Original earth to throw it into a state of chaos.

Other titles for fallen Lucifer, now Satan are:

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Prince of the Powers of the Air

God did not create Satan. God created Lucifer, the highest angel in God’s angelic kingdom. Lucifer was the anointed cherub (Ezekiel 28:14; Isaiah 14:12,13). Lucifer then of his own free will wanted to be God and receive worship as God. Through his pride and vanity, he fell and became Satan. This event caused a catastropic event to the Original earth to throw it into a state of chaos.

Other titles for fallen Lucifer, now Satan are:

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Adam Created 4004 BC

Eden - The Garden of God (Genesis 2:8). The Dispensation of Adam (Genesis 1:28-30). A time of probation (Genesis 2:15-17). A time of innocence (Genesis 2:25; 1:26-28; 2:1-25). A time of testing (Genesis 3:6b-13). When God created Adam and Eve and placed them in the garden, He put but one law for them to follow (Genesis 2:16-17). Why? Had God not created this stipulation, Adam and Eve would still be in the Garden fellowshipping with Him. It was God’s desire to create a being that had free will to choose between right and wrong.

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Garden of Eden

Eden - The Garden of God (Genesis 2:8). The Dispensation of Adam (Genesis 1:28-30). A time of probation (Genesis 2:15-17). A time of innocence (Genesis 2:25; 1:26-28; 2:1-25). A time of testing (Genesis 3:6b-13). When God created Adam and Eve and placed them in the garden, He put but one law for them to follow (Genesis 2:16-17). Why? Had God not created this stipulation, Adam and Eve would still be in the Garden fellowshipping with Him. It was God’s desire to create a being that had free will to choose between right and wrong.

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The Fall

The curse and the promise of a savior (Genesis 3:14-24). The message is clear in that Adam and Eve could not stand (consist) apart from Christ. “So He (God) drove out the man” (Genesis 3:14-24).

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Innocence

Eden - The Garden of God (Genesis 2:8). The Dispensation of Adam (Genesis 1:28-30). A time of probation (Genesis 2:15-17). A time of innocence (Genesis 2:25; 1:26-28; 2:1-25). A time of testing (Genesis 3:6b-13). When God created Adam and Eve and placed them in the garden, He put but one law for them to follow (Genesis 2:16-17). Why? Had God not created this stipulation, Adam and Eve would still be in the Garden fellowshipping with Him. It was God’s desire to create a being that had free will to choose between right and wrong.

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Conscience

Dispensations of Conscience and Human Government

From the fall to the flood, this was a dispensation of conscience (Genesis 4:6,7,13). God is the state and man has direct confrontation with God (Genesis 4:1-26; 5:1-32; 6:1-8). After the flood until the Tower of Babel, there was a dispensation of human government. This was a perpetual covenant (Genesis 8:21,22; 9:1-17)

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Seed of the Woman

The curse and the promise of a savior (Genesis 3:14-24). The message is clear in that Adam and Eve could not stand (consist) apart from Christ. “So He (God) drove out the man” (Genesis 3:14-24).

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Noah

Noah meaning “perfect” in Genesis 6:9 is from the Hebrew word tamim means without blemish, and is the technical word for bodily and physical perfection, and not moral. Hence it is used of animals of sacrificial purity. It is rendered without blemish in Ex. 12. 5; 29. 1. Lev. 1. 3, 10; 3. 1, 6; 4. 3, 23, 28, 32; 5. 15, 18; 6. 6; 9. 2, 3; 14. 10; 22. 19; 23. 12, 18. Num. 6. 14; 28. 19, 31; 29. 2, 8, 13, 20, 23, 29, 32, 36. Ezek. 43. 22, 23, 25; 45. 18, 23; 46. 4, 6, 13.

Without spot. Num. 19. 2; 28. 3, 9, 11; 29. 17, 26.

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The Flood 2348 BC

Noah meaning “perfect” in Genesis 6:9 is from the Hebrew word tamim means without blemish, and is the technical word for bodily and physical perfection, and not moral. Hence it is used of animals of sacrificial purity. It is rendered without blemish in Ex. 12. 5; 29. 1. Lev. 1. 3, 10; 3. 1, 6; 4. 3, 23, 28, 32; 5. 15, 18; 6. 6; 9. 2, 3; 14. 10; 22. 19; 23. 12, 18. Num. 6. 14; 28. 19, 31; 29. 2, 8, 13, 20, 23, 29, 32, 36. Ezek. 43. 22, 23, 25; 45. 18, 23; 46. 4, 6, 13.

Without spot. Num. 19. 2; 28. 3, 9, 11; 29. 17, 26.

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