The lesson on February 28, 2021 was part 6 of the "Acts - When and Why?" study. We reviewed a portion of the last lesson and then proceeded to look at three clues looking at another date in Acts 18:1-23 Gallio (12 deputy of Achaia) – which is a significant date in the life of Paul. When and where did Paul write the “ACTS” epistles? Then, specifically, when did Paul write “Galatians”? Wayne took us through the three recorded missionary journeys of Paul. When Paul journeyed from Jerusalem to Rome (Acts 22:1-28:22) we get recorded events in history with Claudias Lysias Acts 23:29, Festus: Acts 25:25, King Agrippa (governor and Bernice with him): Acts 26:31 synchronizing with Paul’s own statement: Acts 28:17,18. A key piece of these travels was the the Romans saw in him "nothing worthy of death". In Acts 18, we read specific events in history that were recorded: Acts 18:1-3 KJV "1 After these things Paul departed from Athens, and came to Corinth; 2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers." In Acts 18:11 it's recorded that Paul taught them for three and a half years. Tacitus says the Jews were banished from Rome in AD 52. The Reign of Claudius was from AD 41 - 54. So, pulling it all together, when dating Galatians, there are two major issues: 1 What is Galatia? (at least two visits Gal. 4:13) , Northern view: Late date necessary (after acts 18:23) or Southern view: No need for late date – Acts 16:6 is a revisiting. 2 Was Galatians written before or after Acts 15 and the Jerusalem council? Wayne answers these issues and explains why. The scripture reading was from Acts 18:12-17 KJV
Here is a new audio series on the Coming of Elijah. Malachi 4:1-6 KJV says "1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. 2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. 3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts. 4 Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. 5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: 6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse."
The Apostle Paul said it well in Romans 7:18-25 (KJV) “For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Here is a series of lessons based on the book “All Truth” written by J. Eustice Mills. It studies how scripture and truth in scripture is revealed progressively It’s very important to understand how scripture is divided and truth is revealed. Christians often think of this as the King James divisions between the Old Testament and the New Testament. However, God has different divisions in scripture based on time (chronologically) and calling (a targeted message or body of truth e.g. direct mail). This series takes you on a journey to learn what scripture has identified as All Truth.
The Trinity Study Series. The Christian doctrine of the Trinity teaches the unity of Father, Son, and Holy Spirit as three persons in one Godhead. The doctrine states that God is the Triune God, existing as three persons, or in the Greek hypostases, but one being. Each of the persons is understood as having the one identical essence or nature, not merely similar natures.