Paul likely had at least 2 imprisonments in Rome. This in conjunction with a clearer and more careful appreciation of the context of Acts 28 means that "the Mystery" was likely revealed after Acts 28 in a time which covers events and missionary journeys and imprisonment(s). This unwritten record I call "Acts 29". When Paul says "I Paul the prisoner of Jesus Christ" -- this means Paul is writing from a latter imprisonment subsequent to the imprisonment of Acts 28.
Acts 29 Blogs
A more careful and critical look at the context of Acts 28 reveals that the message formerly sent to the Jews was then sent to the Gentiles. Further, that Paul was formerly preaching the kingdom of God with content from Moses and the prophets which Luke does not explicitly modify and informs us that in the hired house after Acts 28:28 Paul continued to preach the kingdom of God. The salvation of God ("it") was to be preached to the gentiles and as Paul believed (indicative mood) they would hear it! Paul later would need to declare " all they which are in Asia be turned away from me; of...
There is an interesting parallel between the events of Luke 24 and Acts 28 which help to focus our attention on the nature of Acts 28 in relation to the de facto "lo ammi" condition that Israel would experience subsequent to the close of the book of Acts.
A systematic is proposed to take into consideration biblical revelations that impringe on the subject of Acts 28 and what happenned. A magnifying glass is placed on the last chapter of Acts and refinements suggested to take into consideration Matt 22 and other passages.
The parables in Matthew are very important in our understanding of the outworking of God's purposes with Israel. They were first introduced in Matt.13 where Isa.6:9,10 is said to be fulfilled (intense form of the verb). In this blog we look at the significance of the wedding of the king's son parable - how does this fit into our knowledge of the mysteries of the kingdom of heaven as it relates to Acts 28?