Articles

February 8th, 2015

Introduction

Last time we finished with the verse:

KJG  1 Corinthians 7:16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
TBT  1 Corinthians 7:16 τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;

This salvation would come by way of the environment set up by the believer and it should be remembered that in the Acts period believers in the Lord had gifts given severally as the Lord willed. The obvious and clear manifestation of this witness coupled with a loving environment supplied by the believeing part would have a very strong influence on the unbelieving part.

It is true that we do not have these gifts today and must rely on other manifestaions to bring the unbelieving partner to Christ -- these would include:-

  • A consistent faithful life before man and God
  • A clear presentation of the gospel
  • The logical and powerful presentation of answers to questions which the unbeliever raised
    • Apologetics ( Logical answers about God's nature and creation)
    • Right Division ( The Bible seen as logical, trustworthy and dependable)
  • Loving environment -- Love will ultimately win.
February 1st, 2015

Introduction:

Last time we finished chapter 6 which detailed the functional and acceptable use of the body. The belly is for meats and meats for the belly BUT God shall destroy (bring to naught) both it and them through the resurrection.

The body is NOT for fornication but for the Lord and the Lord for the body -- fornication is seen as a sin against the body and is a serious violation of God's will because it is a violation of body functionality and purpose set aside for marriage.

January 25th, 2015

Introduction

Last time we looked at the 10 categories of sinners that would not inherit the kingdom of God. The first five but one were sexual in nature and the one that was not, "idolaters", evokes an obvious question: Why is this category placed here? A possible answer is that the sexual practices may be associated with idolatry in so far as a) the actual practice (religious sexual requirements) and b) the idolatry that the practice produces in the mind of the person.

Today we will examine the remainder of chapter 6.

January 18th, 2015

Introduction

Last time we looked at the matter of going to the unrighteous for the settlements of differences between brothers and how this was utterly a fault.

7  Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
8  Nay, ye do wrong, and defraud, and that your brethren.

Today we will move into the seriousness of the actions performed by the Corinthians and the principle of judgment will be taken into the personal life of the believer finally concentrating on the body.

December 29th, 2014

Introduction

The place and purpose of Israel is central to the correct understanding of the Bible. Philosophy is not a Biblical subject but the Bible contains a philosophy of life in the form of a "world view" that has different instantiations dependent on assumptions made. The particular world view adhered to and promoted by various expositors and "defenders of the faith" comes directly or indirectly through an understanding of Israel, its extent, demise or otherwise and future. These conclusions (posteriors) have developed throughout christendom in time and geography and have very informative "priors" which should be investigated carefully.

We seek to challenge many of these posterior conclusive world views by an appeal to the place and position of Israel as exhibited by the prophets in the old testament scriptures and the apostolic ministries presented in the new testament. Understanding Israel and how the present economy differes puts us in a place where we can learn from Israel's mistakes without taking what does not belong to us. The right division of scriptures "frees" us to see in Israel truths that are not unique to any particular age but which are universal in their scope.

It is with this premise that I would like to look at the time of "provocation" where Israel was tested in the wilderness. Lets look at some of her mistakes and find parallels in these three areas:

  1. This age where PAul the prisoner is the chosen vessel to bring us enlightenment.
  2. The Acts period when Paul was going to the Jew first with a Jewish hope.
  3. The National difference that comes to America through its founding generation.
    1. What makes America "different" and "exceptional"? 
    2. What is the federalist and anti federalist issue?
    3. Are states sovereign?
    4. Should we as christians be involved or is this another entanglement to avoid?
December 16th, 2014

Introduction

Last week we looked at Chapter 5:1-8 - a chapter that has parallels in the book of Revelation. Under the figure of a "rod", Paul warns them of impending discipline unless they change (implied in the question "what will ye?") their conduct. The apostles gifts were awesome and powerful and to sin against the holy Ghost could be met with death as the punishment. (See Acts 5:1-11, 1 Cor. 11).

Are we seeing these things today in this age? Surely we must say "No!!" -- and if this is so why not? It has been our labour to show the reader why these things are not happenning today and give a full and clear explanation of the Biblical account without the admixture of man's philosophy or eisogesis. The momentous events around Acts 28 cannot be over emphasized and we as students of the scriptures must clarify and teach the contextual truths that bring to light the revelation given to PAul the prisoner.

December 13th, 2014

Introduction

Last week we examined the remainder of Chapter 4 which ended in Paul addressing some of the Corinthians who were puffed up because they believed that he would not come to them -- he reasuures them that he will - if God wills it.

18  (AV) Now some are puffed up, as though I would not come to you.
18  ὡς μὴ ἐρχομένου δέ μου πρὸς ὑμᾶς ἐφυσιώθησάν τινες.

19  (AV) But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
19  ἐλεύσομαι δὲ ταχέως πρὸς ὑμᾶς, ἐὰν ὁ Κύριος θελήσῃ, καὶ γνώσομαι οὐ τὸν λόγον τῶν πεφυσιωμένων, ἀλλὰ τὴν δύναμιν.

"Shortly" is the adverb ταχέως from whose stem we get tachometer which measures how fast an engine runs. Paul is not interested in "the word" of the puffed up ones but the power. Paul the apostle has power to correct these who are "blown up", he wants action not words and he is prepared to use his apostolic powers to quell the rebellion if needed.

20  (AV) For the kingdom of God is not in word, but in power. 
20  οὐ γὰρ ἐν λόγῳ ἡ βασιλεία τοῦ Θεοῦ, ἀλλ᾽ ἐν δυνάμει.

21  (AV) What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
21  τί θέλετε; ἐν ῥάβδῳ ἔλθω πρὸς ὑμᾶς, ἢ ἐν ἀγάπῃ πνεύματί τε πρᾳότητος; (1Co 4:15-21 TBT)

The kingdom of God is not in word but in power. The real rulership of the kingdom will be beyond the canniving and artful use of words from the mouths of those who are puffed up. The "rod" (r`a,bdoj, ou, h` rod, staff, stick) will be applied if needed and while not Paul's first choice he allows them to choose -- "what do you wish?", τί θέλετε;

December 6th, 2014

Introduction:

Last week we looked at 4:1-7. This was a passage about not taking people above that which was written.  

6  (AV) And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ δι᾽ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου. (1Co 4:6 TBT)

Paul had transferred the examples created by the miscrient persons of the Corinthian assembly (who formed divisive groups) to serve  more noble and humbling examples as they were transformed to himself and Apollos. This week we will move the discussion forward as we get further into chapter 4.

 

November 30th, 2014

Introduction

Last time we examined the 3rd chapter of 1st Corinthians, this brought to light the unity of what God was seeking to perform during the Acts and reminds us in this age that to form divisions contrary to his word will only result in a work of the flesh.   We need food in season and must leave the milk if we are to grow and be a useful servant of the Lord.

This week we will start on chapter 4 where Paul invokes Irony to deal with the arrogant and fleshly stance of the Corinthians. This brings out the real state of the apostles in contrast to the christians at Corinth and especially the work and ministry of Paul.

November 16th, 2014

Introduction

Last time we looked at the passages below (Welch). This structure allows us to see the scope of the verses. A couple of points pop right out as we compare and contrast words and phrases in the structure. This process brings to our attention useful insights which remind us and augment what we have learnt. 

  • b: Man's wisdom equates to the spirit of the world while in c the spirit of God is the Holy Spirit
  • a: Things of God revealed corresponds with explained by by spiritual means. 
  • C: Revelation -- Discernment -- God reveals through spiritual discernment
  • B: None knew -- they had the spirit of the world BUT "we" have the mind of Christ. 
  • A: Wisdom can only be spoken to the mature -- the reason Paul could not speak this wisdom to the Corinthians was that they were Babes.

This time we shall comment on what the Holy Spirit says next as He speaks through the human instrument of Paul.

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